http://www.york-epc.org.uk Sermons and teachings from Elim Pentecostal Church York, UK. Mon, 08 Mar 2010 10:19:18 +0000 http://wordpress.org/?v=2.6.5 en © mail@yorkelim.com () mail@yorkelim.com() 1440 Sermons and teachings from Elim Pentecostal Church York, UK. mail@yorkelim.com No no http://downloads.york-epc.org.uk/podcast_image/elimlogosmall.jpg http://www.york-epc.org.uk 144 144 http://www.york-epc.org.uk/2010/03/07/sunday-7th-march-2010-2-timothy-222-39/ http://www.york-epc.org.uk/2010/03/07/sunday-7th-march-2010-2-timothy-222-39/#comments Sun, 07 Mar 2010 15:38:21 +0000 john http://www.york-epc.org.uk/?p=692 http://www.york-epc.org.uk/2010/03/07/sunday-7th-march-2010-2-timothy-222-39/feed/ 37:14 We've come a little further in our study of 2 Timothy this week, 2 Timothy 2:22-3:9. 2 Timothy 2:22 - 3:9 1) Truth is declared 2) Truth ... We've come a little further in our study of 2 Timothy this week, 2 Timothy 2:22-3:9. 2 Timothy 2:22 - 3:9 1) Truth is declared 2) Truth comes through repentance 3) Truth comes in power 1) Truth is declared Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. Not quarrelsome. Again, a person with and experience of the truth will have a calm confidence. The teacher (verse 25) does not argue, but instructs. The is a place for wondering, for speculation, and discussion. But there is also a place for declaring, proclamation. 2) Truth comes through repentance "In the hope that God will grant them repentance" verse 25. The huge significance of this comment is easy to miss when the reader is following the flow of this part of the letter. If it is God who grants repentance this gives us a clue to how we can pray for someone, either for an unbeliever or a backslider. We may wonder about the tension between a person's free will and the call of God on a person's life, but this at least seems to be clear. I can pray for someone that God will grant them repentance. That gift is God's to give. What of the person who wants to wait until the end of their life before turning to Jesus, those who think that they can plan a deathbed repentance? I tell them they can not presume that the ability to repent will be there for them then. The capacity to turn in faith might not be theirs then. That is why the Bible stresses the 'now' when it comes to repentance and turning to God. 3) Truth comes in power Speaking of the last days, Paul must have meant that age in which he was living, which began with the crucifixion of Jesus. That he believed he was living in the last days is evident from his phrase "lovers of pleasure rather than lovers of God- having a form of godliness but denying its power. Have nothing to do with them." This is an instruction about how to behave in the present, not is some future time. What sort of Christianity had Paul encountered when he visited Ephesus earlier? A powerless one! See Acts 19:1-7 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, Did you receive the Holy Spirit when you believed? They answered, No, we have not even heard that there is a Holy Spirit. So Paul asked, Then what baptism did you receive? John's baptism, they replied. Paul said, John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus. On hearing this, they were baptised into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. When Paul was at Ephesus and wrote to the believers in Corinth he began his first letter to them by stressing the importance of the power of the Holy Spirit. I wonder if the near missing of this truth and experience had made Paul more aware of the need to stress these things. 1 Corinthians 2:1-5 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power. The power of the Holy Spirit had been important to the early church in Jerusalem. See Acts 6:3-5 Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/28/sunday-28th-feb-2010-2-timothy-211-26/ http://www.york-epc.org.uk/2010/02/28/sunday-28th-feb-2010-2-timothy-211-26/#comments Sun, 28 Feb 2010 15:28:34 +0000 john http://www.york-epc.org.uk/?p=689 http://www.york-epc.org.uk/2010/02/28/sunday-28th-feb-2010-2-timothy-211-26/feed/ 35:48 Graham continued his exposition of 2 Timothy this morning, focusing on 2:11-26. Graham continued his exposition of 2 Timothy this morning, focusing on 2:11-26. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/21/sunday-21st-feb-2010-2-timothy-115-213/ http://www.york-epc.org.uk/2010/02/21/sunday-21st-feb-2010-2-timothy-115-213/#comments Sun, 21 Feb 2010 15:06:12 +0000 john http://www.york-epc.org.uk/?p=683 http://www.york-epc.org.uk/2010/02/21/sunday-21st-feb-2010-2-timothy-115-213/feed/ 38:39 Graham pressed on with his fascinating and insightful series on 2 Timothy this morning. 2 Timothy 1:15 - 2:13 1) Real treasure is other people Those that run ... Graham pressed on with his fascinating and insightful series on 2 Timothy this morning. 2 Timothy 1:15 - 2:13 1) Real treasure is other people Those that run and those that stay. Some stayed, some deserted him. This dying man is evaluating treasure, and it is not silver or gold but people. It is people that matter to a dying person, not things. Graham Norton held an old woman's hand. On 18 Nov 2007, I was reviewing the Sunday papers on Julia Booth's show on BBC Radio York. I arrived to a pile of papers and colour supplements and had to select things to mention. That morning one of the things that caught my eye was a feature in the Observer supplement about Graham Norton. According to my wife and the family tree research some of her side of the family have been doing, he is related to us (or us to him). In that article I discovered something I never knew about him. Graham was stabbed in the chest during a mugging in 1989. His attacker left him to die in the street. In the article he described the old couple who came to his aid, and the elderly lady wearing her dressing-gown. 'It was interesting because when you're losing blood it really is your life force going out of you. And what's nice about it is that it's only a little bit panicky and then you're just really tired.' He remembers an elderly couple came to help him. 'The old lady was there in her dressing gown, God love her, with someone bleeding on her doorstep, and instinctively I asked to hold her hand - which I think is a kind of human thing, where you don't want to die alone.' Graham Norton quoted from Observer 18/11/07 Thinking he was about to die, he asked the old lady to hold his hand as he didn't want to die alone. I have not heard of anyone, facing their looming death to ask for their new or finest possessions to be brought in. "Please bring my new flat-screen TV near to me that I may have my hand upon it as I die!" No, we want people near us, preferably our treasured family and friends, those important to us. In Graham Norton's case even an unlikely stranger was better than any of his possessions or material riches. 2) Real treasure is character We can not take with us our best toys and things, but we can take our character with us beyond the grave, what we are and what we have become. Paul appraises their character and encourages Timothy to be a person of character in Chap 2:1-2 who will be able to pass on those values to others who will be able to pass them on to others. I must experience for myself the good things of God or I am only passing on hearsay. Meat or milk? See Hebrews 5:11-14 We have much to say about this, but it is hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. How to experience? Give time to the ancient devotional practices of prayer and bible reading. There are no short-cuts, no instant snacks, no microwavable manna. 3) Real treasure may take effort to acquire Chap 2:1ff True wealth, the sort we can take with us after the end of this life, has to be worked for. This scripture tells me what I can be. However it also gives me a glimpse of how I can be left behind if I am not vigilant. That is a constant message of scripture, all I can be or all I can fail to be. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/14/sunday-sermon-14-feb-2010-peace/ http://www.york-epc.org.uk/2010/02/14/sunday-sermon-14-feb-2010-peace/#comments Sun, 14 Feb 2010 14:00:29 +0000 graham http://www.york-epc.org.uk/?p=677 http://www.york-epc.org.uk/2010/02/14/sunday-sermon-14-feb-2010-peace/feed/ 28:49 This week I didn't do the preaching, John Usher did. John preached an excellent sermon tracing how 'peace' is portrayed in the Old Testament and ... This week I didn't do the preaching, John Usher did. John preached an excellent sermon tracing how 'peace' is portrayed in the Old Testament and how it is presented to us in the New Testament. Particularly worth hearing is John's description of his experience of the peace of God. Worth listening to. The God of Peace I wanted to impart something that (1) Had the inner 'yes' from God (2) rooted in the Word and (3) rooted in my own experience. I'm going to talk about peace. Peace in the Bible The OT Unsurprisingly, 'peace' in the OT is primarily concerned with (1) an absence of war, (2) of harmful intent between individuals or groups or (3) an absence of personal anxiety i.e inner peace. [1. Lev 26:6 I will grant p in the land; Jos 10:1 Made a treaty of p with Israel; Judges 3:11, 30 and 5:31 so the land had p for hellip;. years; Jer 30:10 Jacob will again have p and prosperity. 2. Gen 44:17 The rest of you, go back to your father in p, 1 Sa 1:17 Eli answered ldquo;go in prdquo;, 2 Ki 9:17,18 ldquo;Do you come in prdquo;? 3.Nu 6:26 the Lord turn his face towards you and give you p; Ps 119:165 great p have they who love your law.] There are however, sign posts, in the OT which point towards a time of peace to come. Isa 9:1-7; This is what we call a messianic prophesy. Whether Isaiah knew it or not he was prophesying about Jesus, 700 years before Jesus was born. He describes where Jesus would be born and some characteristics of Him and His Ministry end of v6 and v7 Another Messianic prophesy Eze 37:24-28 A little nearer the time of Jesus now about 600 years before he was born. Sometimes Jesus is referred to as David because he was David's descendent. David was a good King but Jesus is the perfect King. We have a covenant of peace with the Father through Jesus whom we have accepted as our Lord and Saviour. Only Jesus was good enough to be a sacrifice for the sins of all mankind. Jesus alone forever intercedes with the Father on our behalf. We are living under a covenant of peace now. The NT Peace in the NT is not really used so much to describe an absence of war. Matt 10:34 When I say that at the last Prime Minister's Question time, "Gordon Brown and David Cameron were at each other's throats". I don't mean that they literally put their notes aside, got off their podiums and started to throttle each other's necks. If your mum or uncle or sister doesn't want to come to church, I do not think for one second that Jesus is advocating that you stab them with a sword. But even here in our church, there are some who have experienced a difference of opinion with family members and friends, over Jesus, that is so sharp it cuts deeper than any sword. If you are looking for a peace that glosses over differences just for the sake of superficial harmony you will not find Jesus advocating that in the Bible. I've come into a bit of inheritance, it was left to me in a kind of will. In fact, it's for everyone ldquo;Peace I leave with you; my peace I give you...rdquo; John 14:27 I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.rdquo; This is the peace that I really want to talk about. It is the peace, that (Philippians 4:7) "transcends all understanding". That's not a normal sense of peace. It's not something that comes with walking through the Lake District or being by the sea. That sort of peace is nice but it's available to everyone regardless of whether they are Christian or not. Natural peace comes from within and it is natural, supernatural peace comes from outside of ourselves and it is a gift of God reserved for His children. This peace comes to me most often when I'm praying. It doesn't happen every time but when it does it's like a presence has entered the room. It's like the dew of God has descended on my spirit. It's like my heart has picked up the scent of the fragrance of the Lord. It's the streams of living water flowi... Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/07/sunday-7th-february-2010-2-timothy/ http://www.york-epc.org.uk/2010/02/07/sunday-7th-february-2010-2-timothy/#comments Sun, 07 Feb 2010 14:38:47 +0000 graham http://www.york-epc.org.uk/?p=669 http://www.york-epc.org.uk/2010/02/07/sunday-7th-february-2010-2-timothy/feed/ 30:05 Graham continued his exposition of 2 Timothy this morning. This time just one short verse was studied. Notes below. 2 Timothy 1:12 That is why I am suffering ... Graham continued his exposition of 2 Timothy this morning. This time just one short verse was studied. Notes below. 2 Timothy 1:12 That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day. I Know Whom I Have Believed by Daniel W. Whittle I know not why God's wondrous grace To me He hath made known, Nor why, unworthy, Christ in love Redeemed me for His own. Refrain: But "I know Whom I have believed, And am persuaded that He is able To keep that which I've committed Unto Him against that day." I know not how this saving faith To me He did impart, Nor how believing in His Word Wrought peace within my heart. I know not how the Spirit moves, Convincing men of sin, Revealing Jesus through the Word, Creating faith in Him. I know not what of good or ill May be reserved for me, Of weary ways or golden days, Before His face I see. I know not when my Lord may come, At night or noonday fair, Nor if I walk the vale with Him, Or meet Him in the air. 'I know' 'I' - though others may doubt, I know. 'Know' See John 10:14 I am the good shepherd; I know my sheep and my sheep know me John 17:25 Righteous Father, though the world does not know you, I know you, and they know that you have sent me. Not just think, but to know, a certainty. After my trip to China I think I could explain to you what deep fried scorpions taste like. You know what apples taste like! Psalm 34:8 Taste and see that the LORD is good; blessed is the man who takes refuge in him. Colossians 2:1-4 I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally. My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no-one may deceive you by fine-sounding arguments. 'Whom' Know who you have believed in. It is not what I have believed in. Nor is it how I have believed. It is that I know WHOM I have believed. You will know more about who he is by ready the Bible. Because Paul knew who God is he be confident about God being faithful in the remainder of that verse. See 2 Timothy 2:13 if we are faithless, he will remain faithful, for he cannot disown himself. 'Believed' More accurately described as "trusted". Paul is continuing with the metaphor of a depositor depositing his pledge with someone whom he trusts. 'Persuaded' Paul says he is persuaded. This is a conviction that has come about as the result of many influences. Perhaps he thinks back to the light and the voice on the road to Damascus. Perhaps he remembers is healing, or the words of prophecy spoken over him, or the demonstration of the faithfulness of Jesus in his life, or the regular encounter with Jesus through the Holy Spirit which is so real he described it in his letter to the church in Ephesus as a 'seal' and as 'a deposit guaranteeing our inheritance' Ephesians 1:13-14 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory. He is persuaded, he knows despite the pressures and foes around him. See Romans 8:38-39 For I am convinced (or persuaded) that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. 'He is able' Yes God can cope. 'Keep' (or 'guard') Keep my deposit (G Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/07/david-radcliffe-testimony/ http://www.york-epc.org.uk/2010/02/07/david-radcliffe-testimony/#comments Sun, 07 Feb 2010 14:37:27 +0000 john http://www.york-epc.org.uk/?p=672 http://www.york-epc.org.uk/2010/02/07/david-radcliffe-testimony/feed/ 13:25 David Radcliffe became a christian at York Elim Church 50 years ago. Since then he has spent many years leading a church. He came back ... David Radcliffe became a christian at York Elim Church 50 years ago. Since then he has spent many years leading a church. He came back to York Elim on the 50th anniversary of getting saved to give us his testimony. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/02/02/guest-preach-simon-desborough/ http://www.york-epc.org.uk/2010/02/02/guest-preach-simon-desborough/#comments Tue, 02 Feb 2010 15:24:33 +0000 john http://www.york-epc.org.uk/?p=666 http://www.york-epc.org.uk/2010/02/02/guest-preach-simon-desborough/feed/ 9:36 Our Pastor Graham has been running a Preaching Course. Those who complete the course are given an opportunity to preach. Here's one of the graduates, ... Our Pastor Graham has been running a Preaching Course. Those who complete the course are given an opportunity to preach. Here's one of the graduates, Simon Desborough, preaching for the first time. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/01/31/sunday-31st-jan-2010-joint-service-at-the-national-centre-for-early-music/ http://www.york-epc.org.uk/2010/01/31/sunday-31st-jan-2010-joint-service-at-the-national-centre-for-early-music/#comments Sun, 31 Jan 2010 15:19:20 +0000 john http://www.york-epc.org.uk/?p=660 http://www.york-epc.org.uk/2010/01/31/sunday-31st-jan-2010-joint-service-at-the-national-centre-for-early-music/feed/ 30:22 This morning our two congregations of York Elim Church: The Teaching Service and The Gathering (cafe style expression of York Elim), met together for the ... This morning our two congregations of York Elim Church: The Teaching Service and The Gathering (cafe style expression of York Elim), met together for the first time in The National Centre for Early Music. Graham preached on 2 Kings 3: 1-24. 2 Kings 3:1-27 Intro: a) "Sin of Jeroboam" was the making of two idols, calves made of gold, as objects of worship. It was to prevent his people drifting back to reunification of faith with the Southern kingdom of Judah. b) v11 "But Jehoshaphat asked, Is there no prophet of the LORD here, that we may enquire of the LORD through him?" See Joshua 9:14 Peace treaty made without enquiring of the Lord. "The men of Israel sampled their provisions but did not enquire of the LORD." c) He called for a harpist. Ministry of the prophetic and of the psalmist. 1) fill the valley with ditches. Water: See John 7:37-39nbsp; On the last and greatest day of the Feast, Jesus stood and said in a loud voice, If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him. By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified John 3:8nbsp; The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. John 4:13-14nbsp; Jesus answered, Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life. Acts 1:1-4nbsp; In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. Fill, no half measures. There are times when we are asked to do more. Faith does not replace hard work or legitimise laziness. Obedience without knowing why, and in spite of lack of other indicators. Where does this place the ministry of leadership? 3) v18 "This is an easy thing in the eyes of the LORD;..." This is an easy thing for the Lord. What isn't? We need constant reminding. 4) This valley will be filled with water. V17 For this is what the LORD says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. His supply will be abundant. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/01/24/sunday-24th-january-2010-2-timothy-part-2/ http://www.york-epc.org.uk/2010/01/24/sunday-24th-january-2010-2-timothy-part-2/#comments Sun, 24 Jan 2010 15:55:08 +0000 john http://www.york-epc.org.uk/?p=653 http://www.york-epc.org.uk/2010/01/24/sunday-24th-january-2010-2-timothy-part-2/feed/ 29:16 Graham continued his exposition of 2 Timothy this morning. Notes below. 2 Timothy 1:8-14 Previously: "According to the promise of life..." verse 1 These are the words of a ... Graham continued his exposition of 2 Timothy this morning. Notes below. 2 Timothy 1:8-14 Previously: "According to the promise of life..." verse 1 These are the words of a dying man. By that I mean (a) he is aware of his mortality, as we all should be (b) now imprisoned by Nero, he knows he approaches his end, his execution You may not be an apostle but you are a minister of life and of the promise of life. This theme continues this week. This week: 1) The Purpose 2) The Work 3) The Cost 1) "Purpose" verse 9. Where was God in Haiti? That was the question on the Today programme on BBC Radio4. The presenter mentioned that Archbishop Sentamu would be asked, "Where was God in Haiti?" when he came on the programme later. The presenter went on to put his question in context by asking why a loving, merciful and all powerful God did not intervene to stop the earthquake. What would I have said? I will give it a go. God could have prevented the earthquake, or he could have allowed it but prevented it from harming anyone. He could ensure that people living in a danger zone would never suffer the consequences of their actions. He could also make it so that a falling tree could never injure, or a person could go out in the Arctic without clothing and he would not feel the cold. In that sort of world no one could ever be robbed as the thief would be prevented from stealing, a person could be shot at but God would prevent the bullet connecting. There would be no need to feed the hungry or care about anyone because God would intervene and care for them. In that world God could all remove freedom to harm another person and all responsibility for any actions that we take. However, we do not live in that world. Our world does not run like that. And yet, I think God weeps over the suffering he sees, as Jesus wept over the death of Lazarus. Purpose? Here in 2 Timothy 1 the great purpose is eternity. God's plan to save, to rescue sinner, all of us, was made in eternity past. See Ephesians 1:4nbsp; For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 1 Peter 1:18-20nbsp; For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 2) The Work "Appointed" verse 11. 1 Timothy 2:7nbsp; And for this purpose I was appointed a herald and an apostle- I am telling the truth, I am not lying- and a teacher of the true faith to the Gentiles. We are all appointed to be heralds. A herald proclaims and carries. Matthew 28:18-20nbsp; Then Jesus came to them and said, All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. 3) The Cost "That is why I am suffering" verse 12, bearing the consequences, paying the cost. A Christian British Airways employee who was asked to conceal her cross at work has launched a legal challenge in the Court of Appeal. Nadia Eweida is trying to overturn a previous ruling which said BA's actions did not constitute religious discrimination. Opposition to the Christian faith in this country is increasing due to the agenda of the secular and atheistic interest groups. Already there are jobs that Christians are not longer able to do as they are forced out. Unless things change I expect few Christians will be able to work for the State. This will affect the career choic... Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2010/01/22/morning-service-being-held-at-centre-for-early-music-on-31-jan/ http://www.york-epc.org.uk/2010/01/22/morning-service-being-held-at-centre-for-early-music-on-31-jan/#comments Fri, 22 Jan 2010 16:47:38 +0000 john http://www.york-epc.org.uk/?p=650 http://www.york-epc.org.uk/2010/01/22/morning-service-being-held-at-centre-for-early-music-on-31-jan/feed/ http://www.york-epc.org.uk/2010/01/10/sunday-10th-january-2010-2-timothy/ http://www.york-epc.org.uk/2010/01/10/sunday-10th-january-2010-2-timothy/#comments Sun, 10 Jan 2010 16:28:43 +0000 john http://www.york-epc.org.uk/?p=644 http://www.york-epc.org.uk/2010/01/10/sunday-10th-january-2010-2-timothy/feed/ 32:10 We have started 2 Timothy! Graham has been unwell for a while but now he's back and on form. 2 Timothy 1 Intro Reasons for writing, according to ... We have started 2 Timothy! Graham has been unwell for a while but now he's back and on form. 2 Timothy 1 Intro Reasons for writing, according to the NIV study bible: He was lonely. Concerned about the welfare of the churches. He wanted to write to the Ephesian church through Timothy. 1 "According to the promise of life..." verse 1 These are the words of a dying man. By that I mean (a) he is aware of his mortality, as we all should be (b) now imprisoned by Nero, he knows he approaches his end, his execution But Paul knew where he future home was. Job 19:25-27 (New American Standard Bible) "As for me, I know that my Redeemer lives, And at the last He will take His stand on the earth. "Even after my skin is destroyed, Yet from my flesh I shall see God; Whom I myself shall behold, And whom my eyes will see and not another. My heart faints within me! Hebrews 11:21 By faith Jacob, when he was dying, blessed each of Joseph's sons, and worshipped as he leaned on the top of his staff. John 5:25 I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. You may not be an apostle but you are a minister of life and of the promise of life. 2 "I long to see you..." verse 4 He wanted company, but he wanted the company of someone of faith. Proverbs 27:17 As iron sharpens iron, so one man sharpens another. Note, (a) effects of fellowship (b) equality in fellowship (two equal elements). Koinonia, in the NT translated variously as 'fellowship' or 'communion'. Literally it means intimate participation. Isaiah 12:2-4 Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation. With joy you will draw water from the wells of salvation. In that day you will say: Give thanks to the LORD, call on his name; make known among the nations what he has done, and proclaim that his name is exalted. To draw from a well was not a community task, unlike the Samaritan woman in John's gospel who went to the well at an odd time to be there alone. 3 Verses 6 and 7 Refer back to Timothy's need for courage mentioned previously. Now in new context. From his prison dungeon he knows what the hope for the future is, it is Holy Spirit empowered people. Many Christians, at the end of the 1800s were eagerly anticipating the return of Jesus which they believed would happen once they had evangelised the world. The end of the 1800s and beginning of the 20th century saw many young Christians giving themselves to world evangelisation. Along with this international missionary endeavour there was a crying out for more power of the Holy Spirit. It was into this appetite for more of the Spirit that the outbreak of modern Pentecost came. About Dr Griffith John (in the 1870s): Griffith contributed several articles to the book "Evangelisation of the World" one of which was entitled "Our Pressing Need is for a Baptism of Divine Power". He was a Welsh missionary in China with the London Missionary Society In Hankow, Hudson Taylor and 3 of the Cambridge 7 were given hospitality by Dr Griffith John. John had already been in China for 30 years and had a thriving congregation in Hankow. Griffith John's wife, returned to China from a stay in America in the 1870s having been influenced by the Holiness movement. John describes it as follows "The Heavenly Dove descended upon her as a spirit of sanctity and power". John was impressed by the change in his wife and began to desire an experience himself. He wrote of this desire "It is the Holy Ghost in us that is everything...My cry these days is for a Pentecost". According to Gibbard, he attained this experience when he was going out to preach in China with no specific text in mind "God, however, opened his lips and endowed him with exceptional power, such power that he had no doubt as to its divine origin. It was a Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/12/27/sunday-20th-december-marriage/ http://www.york-epc.org.uk/2009/12/27/sunday-20th-december-marriage/#comments Sun, 27 Dec 2009 21:21:42 +0000 graham http://www.york-epc.org.uk/?p=638 http://www.york-epc.org.uk/2009/12/27/sunday-20th-december-marriage/feed/ 26:05 Another Christmas theme. This time a look at the fragile institution into which God was willing to entrust His one and only Son. Jesus was born ... Another Christmas theme. This time a look at the fragile institution into which God was willing to entrust His one and only Son. Jesus was born into a family Luke 1:26-33 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, "Greetings, you who are highly favoured! The Lord is with you." Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, "Do not be afraid, Mary, you have found favour with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end." This is a good time to mention the special place of the family. Various groups within our society now have various ideas and claims about what marriage is and what constitutes a family. What would have happened if that particularly family had not been one that would continue. Joseph does disappear from the account, though at least not until after the incident in the Temple with Jesus talking with the teachers. Luke 2:40-48 And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him. Every year his parents went to Jerusalem for the Feast of the Passover. When he was twelve years old, they went up to the Feast, according to the custom. After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they travelled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, Son, why have you treated us like this? Your father and I have been anxiously searching for you. Jesus was born into a family A lesbian couple who was the first same-sex couple to marry in the United States in 2004 divorced only two years later in 2006. Hillary and Julie, 52 and 51 respectively, led the fight to legalize gay marriage in Massachusetts. They were among seven gay couples who filed a lawsuit in 2001 challenging the state's gay marriage ban. The case led to a state Supreme Judicial Court ruling that made Massachusetts the first state to recognize same-sex marriage. The lesbian couple wed on the first day same-sex marriage was legalized in the state, May 17, 2004. Kris Mineau, president of the Massachusetts Family Institute, a Judeo-Christian-based public policy group that fought to repeal gay marriage, said, "Divorce is a very painful issue, but I also can't help but reflect on the pain this couple has caused on the commonwealth and the nation to redefine marriage. And now they're getting divorced? It doesn't make a lot of sense, Obviously, they don't hold the institution in very high esteem." I noticed that the former couple went on to share custody of their 12-year-old daughter, Annie. Meanwhile, a custody battle between another lesbian couple that ended their Vermont civil union is to me, even more interesting to me After Lisa Miller split from her civil union with Janet Jenkins, Janet sought full custody of Isabella, Miller's biological daughter. Vermont courts ruled that Jenkins had parental rights because she was joined in a civil union with the girl's mother at the time she was impregnated through artificial insemination. Janet Jenkins was not given custody but was given liberal uns Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/12/20/sunday-20th-december-the-magi/ http://www.york-epc.org.uk/2009/12/20/sunday-20th-december-the-magi/#comments Sun, 20 Dec 2009 17:41:21 +0000 john http://www.york-epc.org.uk/?p=634 http://www.york-epc.org.uk/2009/12/20/sunday-20th-december-the-magi/feed/ 18:17 As it's Christmas, we had a sermon all about The Magi. It was fascinating stuff! Christmas Sermon - Malachi 3:1-3 Intro What brought the Magi to Judea? A ... As it's Christmas, we had a sermon all about The Magi. It was fascinating stuff! Christmas Sermon - Malachi 3:1-3 Intro What brought the Magi to Judea? A prophesy made by Daniel, writing between 605 and 530 BC, stated that Jerusalem would be rebuilt after the Babylonians destroyed it in the 6th century BC. The prophecy went on to say that 490 years would pass from a command to rebuild Jerusalem until a messianic kingdom would emerge on the earth, in the region of Palestine, which would fill the whole world. Although vague references to a Jewish Messiah had been made by earlier prophets, Daniel was the first to specifically predict the birth of this Messiah. However, Daniel's prophecy had some factors that were rather vague. For instance: Daniel did not clearly explain which command to rebuild Jerusalem was meant. He also did not say whether his year-lengths were lunar or solar. As regards the Messiah, Daniel did not indicate at what point in the life of the Messiah the 490 years began their countdown. Thus, the prophecy does not provide, with pinpoint accuracy, when the Messiah would make His presence known. Significant events in a Jewish male's life could include his Bar Mitzvah, when he achieved 20 years of age and thus able to go to war, or when he became thirty, the year of spiritual adulthood. The 490 year period could also have begun whenever the Messiah would be proclaimed King, which could happen at any time during his life. According to Flavius Josephus, the Jewish historian who lived in the last part of the first century, there was a conviction among the Jews that this prophecy of Daniel would have its fulfilment within the first century. Josephus further stated that it was shown in the "sacred writings" that about that time, from Judea would come one who would become governor of the habitable earth. The sacred writings were particularly the prophecies of Daniel. Daniel was a Jewish slave. As a young man he was captured by the Babylonian invaders of Judea and taken to Babylon where he served the Babylonian kings. He became a Master Magi, highly valued by the Babylonian emperor Nebuchadnezzar, because of his ability to interpret dreams and predict events based on these dreams. The origins of the Magi are not entirely clear, but they are believed to have had their beginnings with the teachings of Zoroaster, sometime around 1000 BC. Zoroaster was a religious leader and teacher in the region of Persia where the Magi were thought to have their origins. Zoroaster espoused monotheism, and taught that at sometime in the future, there would arise a king who would raise the dead and transform the world into a kingdom of peace and security. Interestingly enough, the Zoroastrian traditions associated with this prophesied king said that the king would come forth from the descendants of Abraham. Even the Romans were aware of the prophecies of Daniel. Roman historians in the early second century wrote of the firm belief that had long prevailed through the east that it was destined for the empire of the world at that time to be given to someone who would come forth from Judea. Even the Roman emperor Nero was advised to move his seat of empire from Rome to Jerusalem because it was believed that Jerusalem was destined to become the capital of the world. Nero declined. However, in 2 BC, the Romans decided that Caesar Augustus was the fulfilment of the prophecy so they didn't feel the need to look elsewhere for interpretations. In the early church there was no celebration of Jesus' birth. Each Sunday was a celebration of Christ's resurrection. That was why the Christians chose Sunday as their day instead of Saturday which is the Jewish Sabbath. The Jewish festivals of Passover and Pentecost continued to be celebrated by the church for a time since they were closely associated with Christ's death and resurrection. In the third century, some churches in the east began to celebrate January 6 Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/12/14/sunday-13th-december/ http://www.york-epc.org.uk/2009/12/14/sunday-13th-december/#comments Mon, 14 Dec 2009 10:21:56 +0000 john http://www.york-epc.org.uk/?p=629 http://www.york-epc.org.uk/2009/12/14/sunday-13th-december/feed/ 40:25 Graham continued his series on 1 Timothy this morning, from chapter 6. 1 Timothy 6 Maintaining Values Intro In chapters 3 #38; 4 - Developing Character In chapter 5 ... Graham continued his series on 1 Timothy this morning, from chapter 6. 1 Timothy 6 Maintaining Values Intro In chapters 3 #38; 4 - Developing Character In chapter 5 - Bearing Responsibility Now in chapter 6 - Maintaining Values Much of the chapter could be seen as being about money, with the first bit about slavery a different topic altogether. Rather, I see Paul's comments about money as a continuation of his comments to workers. When speaking to slaves, Paul is taking about values. He then continues this theme by talking to all believers (not just slaves) about money. I see the theme of this chapter as being about maintaining values. 1) Values of the heart See Acts 21:1 for how Luke described their parting from the Ephesian church leaders. Notice Paul's heartbreak at the departure. Image his sadness over the Ephesian leaders who gone over to false teaching. "After we had torn ourselves away from them..." See: John 13:34-36 A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another. Simon Peter asked him, Lord, where are you going? Jesus replied, Where I am going, you cannot follow now, but you will follow later. 1 John 3:1,11,23 1 How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 11 This is the message you heard from the beginning: We should love one another. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 2) Values for the workman Slavery 1 Tim 1:6 3) Values to manage my money, or my money will manage me! See Matthew 6:19-24 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. Eternal things first Verses 1 and 2 are about work, and those who get those values wrong will be open to the discontent outlined in verses 3 to 5. Lack of contentment leads to chasing financial gain, which is highlighted onwards from verse 6. See Nehemiah 13:14-22 City gates closed for the Sabbath. The Sabbath rest was to be a continual reminder to the people of Israel that there are more important things than business or the pursuit of wealth. What do you do to remind you of the values you want to maintain? Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/12/08/guest-mini-preach-sunday-6th-december/ http://www.york-epc.org.uk/2009/12/08/guest-mini-preach-sunday-6th-december/#comments Tue, 08 Dec 2009 11:06:13 +0000 john http://www.york-epc.org.uk/?p=627 http://www.york-epc.org.uk/2009/12/08/guest-mini-preach-sunday-6th-december/feed/ 6:45 Our guest mini preach was delivered by Toby Stokes this morning. Our guest mini preach was delivered by Toby Stokes this morning. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/12/06/sunday-6th-december/ http://www.york-epc.org.uk/2009/12/06/sunday-6th-december/#comments Sun, 06 Dec 2009 16:03:44 +0000 john http://www.york-epc.org.uk/?p=622 http://www.york-epc.org.uk/2009/12/06/sunday-6th-december/feed/ 36:48 Graham continued his series on 1 Timothy this morning, concentrating on 1 Timothy 5. 1 Timothy 5 The last theme was Character, now we have Calling and ... Graham continued his series on 1 Timothy this morning, concentrating on 1 Timothy 5. 1 Timothy 5 The last theme was Character, now we have Calling and Responsibility Intro Some details in this chapter were for them alone. It appears that in Ephesus they had a church widows programme. This is not a recommended practice, it is a report of what was happening there. Is this evidence of the business women again? For those wanting to study the New Testament letters it is worth stepping back from the detail from time to time and asking, "What is the grand theme of this section?" The answer to that question is often the key to unlock the meaning of the detail. So I step back, and what do I see? In the previous section I saw 'character' as the theme, now I see 'responsibility' as a theme, and also another thread running through about God calling believers to respond to him and commit themselves to his calling upon their lives. First though, where are the church elders? Why is Timothy having to deal with these issues? See Acts 20:29-30. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. I think Timothy's role is one of a trouble-shooter. Not easy for a young man, and an outsider. 1) Responsibility The importance of commitments freely entered into. We may not have this widows system but we still enter into commitments. Providing for family, mutual care. Care for those for whom we are responsible. Good order in the church is important v1-20. Verse 21 "keep these instructions" compare with 2:12 "I do not permit..." This instruction is just that, an instruction, and not a matter of Paul's own preference and practice. 2) God's calls believers Ordination, verse 22. Why would he be hasty? Character of ordinand? Age of ordinand? Possibility of not keeping faithful to calling and commitment? Compare with the matter of the young widows. The church leaders calling and vocation, verses 17-20 Worth. Not a salary scale! Do not allow a leader's reputation to be easily destroyed by mischievous people. Do not allow sinning leaders to get away with it. See Acts 20:29,30. Public! Guard the special nature of the calling to service. Jeremiah 1:4-16 The word of the LORD came to me, saying, Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations. Ah, Sovereign LORD, I said, I do not know how to speak; I am only a child. But the LORD said to me, Do not say, 'I am only a child.' You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you, declares the LORD. Then the LORD reached out his hand and touched my mouth and said to me, Now, I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant. Psalm 139:13-17 For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/11/29/sunday-29th-november/ http://www.york-epc.org.uk/2009/11/29/sunday-29th-november/#comments Sun, 29 Nov 2009 15:22:23 +0000 john http://www.york-epc.org.uk/?p=618 http://www.york-epc.org.uk/2009/11/29/sunday-29th-november/feed/ 38:01 Graham continued his Timothy series this morning with a bit of a revamp of the previous few weeks. 1 Timothy 4 Character Intro The theme of this chapter is ... Graham continued his Timothy series this morning with a bit of a revamp of the previous few weeks. 1 Timothy 4 Character Intro The theme of this chapter is character. This continues the emphasis on character we noticed in chapter 3 when Paul wrote regarding to the appointment of leaders. See verses 7,8, 13-16. Paul opens the chapter with an outline of the character of false teachers. Paul tells us that attempts at godliness without character results in legalism. This is not first century stuff only, the church of the 20th century was blighted by legalism. Now Paul encourages Timothy. Timothy may or may not succeed in all he attempts to do for this church but his is told to watch his character, guard his fire, or else he loses all hope of having in his moment and in his location. 1) A Good Minister v6. How? A good minister does not promote legalism, but life abundant and thankfulness. A good minister is committed to proclaiming the truth. 2) A Youthful Minister v12. How? "Let no one look down on your youthfulness" - yes but how? Live the anointing. Guard the fire of the Spirit. 3) A Gifted Minister v14. How? He will later be encouraged about this again in 2 Timothy 1:6. The problem identified then would be Timothy's timidity. Perhaps he was still conscious of his youthfulness when Paul wrote his second letter - an internal battle still not won. He will need courage to carry out the rest of the instructions Paul gives in this letter. The way it is worded here, the gift is described as a spark that can be fanned into flame. A skill all would have in the days before matches and electronic ignition. There is huge potential from a small spark when the spark is placed there by God. How would you fan it into flame? Timothy is being reminded to trust in the prophetic word he received. See 1 Timothy 1:18 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/11/22/sunday-22nd-november/ http://www.york-epc.org.uk/2009/11/22/sunday-22nd-november/#comments Sun, 22 Nov 2009 19:01:54 +0000 john http://www.york-epc.org.uk/?p=613 http://www.york-epc.org.uk/2009/11/22/sunday-22nd-november/feed/ 29:08 Graham continued his 1 Timothy theme this morning. The recording starts just as Graham is reading the first few verses of 1 Timothy 4. 1 Timothy ... Graham continued his 1 Timothy theme this morning. The recording starts just as Graham is reading the first few verses of 1 Timothy 4. 1 Timothy 4 Tolerance and Unity 1) False teaching should not be unexpected. Paul refers to what must have been a common expectation. The Spirit was speaking about this to the church. According to the NIV Study Bible, some suggest that Paul is speaking about a particular revelation of the Holy Spirit that he had received. He also had the words of Jesus. See: Matthew 24:3-11 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. Tell us, they said, when will this happen, and what will be the sign of your coming and of the end of the age? Jesus answered: Watch out that no-one deceives you. For many will come in my name, claiming, 'I am the Christ,' and will deceive many. You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth-pains. Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Mark 13:22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect- if that were possible. 2 Thessalonians 2:1-3 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. See 1 John 4:2-6. This is how you can recognise the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognise the Spirit of truth and the spirit of falsehood. Paul did have a revelation. Acts 20:29-30 Prophetic warning given by Paul to the leaders of the Ephesian church at his farewell meeting. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. 2) Spiritual Agents of Deception Deceiving spirits, "demons". See incident with Peter. Matthew 16:22-23 Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men." We must ask, "Could the enemy use me?" In reply we must admit our weakness as human beings. We are all capable of deceiving and being deceived. 3) Human Agents of Deception Moral failure - "hypocritical liars". Damaged conscience - " seared...hot iron". Bad consciences, unless they turn to repentance, will always turn to hypocrisy for comfort. In contrast, faith and a good conscience partner together. See 1 Timothy 1:5 The goal of this command is love, which comes from a pure he Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/11/16/sunday-15th-november/ http://www.york-epc.org.uk/2009/11/16/sunday-15th-november/#comments Mon, 16 Nov 2009 10:36:35 +0000 john http://www.york-epc.org.uk/?p=595 http://www.york-epc.org.uk/2009/11/16/sunday-15th-november/feed/ 27:44 Graham preached for us this morning. Sometimes funny and sometimes very moving but always excellent. 1 Timothy 3 Part 2 From last week: Leadership is character. Our character ... Graham preached for us this morning. Sometimes funny and sometimes very moving but always excellent. 1 Timothy 3 Part 2 From last week: Leadership is character. Our character is not God's gift to us, it is our gift to God, it is our worship. See Romans 12:1-1 Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God- this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is- his good, pleasing and perfect will. This week: People should know how to behave because it is God's household. Verse 15ff is the "because" of the previous verses. Because - The theme of unity continues as Paul draws their gaze to the greatness of the church. 1) The house (household) of God Hebrews 3:1-6 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. He was faithful to the one who appointed him, just as Moses was faithful in all God's house. Jesus has been found worthy of greater honour than Moses, just as the builder of a house has greater honour than the house itself. For every house is built by someone, but God is the builder of everything. Moses was faithful as a servant in all God's house, testifying to what would be said in the future. But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast. Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 1 Peter 4:17 For it is time for judgement to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 1 Corinthians 3:16 Don't you know that you yourselves are God's temple and that God's Spirit lives in you? Temple of Ephesus Ephesians 2:22 And in him you too are being built together to become a dwelling in which God lives by his Spirit. Ephesus was the home of the Artemisian, the Temple of Diana (also known as Artemis), a wonder of the world. See Acts 19 for Paul's marvellous yet difficult time in Ephesus, The introduction of power with disciples filled with the Holy Spirit, extraordinary miracles (verse 11) and a riot (verse 23 ff). Here in his letter to Timothy Paul is declaring that the invisible church is greater than the temple of Diana. See Hebrews 12:18-24 "You have not come... But you have come to Mount Zion..." The church, the congregation of the living God. "Living God" is compared to the dumb and lifeless idol, Diana of Ephesus. 2) Pillar and foundation of the truth. This is the church he speaks of. Though the pillar of the church rests upon Christ, in this world the non-believers see the church. The church is the pillar that carries the truth that the future church rests upon. Each generation needs the previous one that has supported and preserved the message of God. 3) Mystery If we could know all things about God he would be no bigger than our understanding. A God without mystery is no God at all. Yet this is not about God being a mystery. It is about godliness being a mystery. The God who call for character is the one who shapes character. See Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. See 1 Corinthians 2:7-14 No, we speak of God's secret wisdom, a wisdom that has been hid Mission,,Mp3s,,Photos,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/11/10/sunday-8th-november/ http://www.york-epc.org.uk/2009/11/10/sunday-8th-november/#comments Tue, 10 Nov 2009 17:04:10 +0000 john http://www.york-epc.org.uk/?p=591 http://www.york-epc.org.uk/2009/11/10/sunday-8th-november/feed/ 7:56 Apologies to all for the ropey quality of the first recording. It was recorded using an old mp3 player. This first short recording is the ... Apologies to all for the ropey quality of the first recording. It was recorded using an old mp3 player. This first short recording is the first bit of the sermon. 1 Timothy 3 Intro We have identified that the grand theme of this letter so far is unity. Paul has been dealing with disunity by addressing with those things which either the cause or aggravate disunity. He has covered man arguing, who he told to pray, and women displaying social difference by their jewellery and expensive hair braiding. Paul even mentioned his personal policy of restricting the role of women in church meetings. I mentioned that at this time business women guilds were large and powerful. In some cities the business women guilds had the largest buildings. This section gave us the context of the previous section and helped persuade us that it was about people appropriating leadership or influence without having any right to do so. 1) Non-appointed leadership Self-appointed bullies. Those that control yet are accountable to no one. If this error is left uncorrected, a church will normally have more than one such self-appointed 'leader'. 2) Properly appointed leadership 2 Timothy 2:2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. "Reliable is also translated "faithful". God can add ability to character and availability. God can not add character to ability, that is our gift to Him. The list of qualifications is all about character before ability. (a) Elders Also called overseer. Duties were to teach and preach (3:2, 5:17), direct the affairs of the church (3:5, 5:17), Shepherd the flock of God (Acts 20:28), guard the church from error (Acts 20:28-31). (b) Deacons They serve. Difference between the two offices of elder and deacon? And Elder answers for the souls in their care. Hebrews 13:17 Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you. (c) "Wives". Literally translated - "the women" in 1 Timothy 3:11 New International Version - In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything. New American Standard Bible - Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. New Century Version - In the same way, women must be respected by others. They must not speak evil of others. They must be self-controlled and trustworthy in everything. (d) Female Deacons Romans 16:1-2 refers to a woman who was a deacon (no such thing as a deaconess): I commend to you Phoebe, our sister, who is a servant (diakonos), of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper (prostatis ) of many and of myself also. 3) Purpose of leadership Discipleship. Order, yes, but the real purpose is the fullness of stature for the believers. Ephesians 4:11-14 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. A comment about MILK Hebrews 5:12-14 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! Anyone wh Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/11/01/sunday-1st-november-guest-speaker-gordon-neil/ http://www.york-epc.org.uk/2009/11/01/sunday-1st-november-guest-speaker-gordon-neil/#comments Sun, 01 Nov 2009 16:50:59 +0000 john http://www.york-epc.org.uk/?p=586 http://www.york-epc.org.uk/2009/11/01/sunday-1st-november-guest-speaker-gordon-neil/feed/ 30:17 One of Elim's Regional Superintendent, Gordon Neale, joined us this morning. One of Elim's Regional Superintendent, Gordon Neale, joined us this morning. Mp3s,,Sermons,,Uncategorized mail@yorkelim.com no No http://www.york-epc.org.uk/2009/10/29/what-no-sermon/ http://www.york-epc.org.uk/2009/10/29/what-no-sermon/#comments Thu, 29 Oct 2009 08:01:46 +0000 graham http://www.york-epc.org.uk/?p=583 http://www.york-epc.org.uk/2009/10/29/what-no-sermon/feed/ http://www.york-epc.org.uk/2009/10/18/sunday-18th-october-timothy-part-6/ http://www.york-epc.org.uk/2009/10/18/sunday-18th-october-timothy-part-6/#comments Sun, 18 Oct 2009 15:31:15 +0000 john http://www.york-epc.org.uk/?p=572 http://www.york-epc.org.uk/2009/10/18/sunday-18th-october-timothy-part-6/feed/ 36:30 Graham continued his series on 1 Timothy this morning from 1 Tim 2:11. rushed on the recording. 1 Timothy 2:11-14 "A woman should learn in quietness and ... Graham continued his series on 1 Timothy this morning from 1 Tim 2:11. rushed on the recording. 1 Timothy 2:11-14 "A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner." There is a limit to how deeply we can go into this subject in the time available for one sermon. The false resurrection doctrine affecting Corinth at this time will have been affecting Ephesus. It is likely in view of the fact that Ephesus was a port and a short day-trip from Corinth. Also there are close parallels between problems addressed in the two churches of Corinth and Ephesus, questions about marriage, men and women, and food. This false doctrine had an effect on views about sexuality and attitudes to marriage and certain functions in the church. About principles of biblical interpretation You may ask yourself, "What does this scripture say to me?" That is a devotional question and must always be subject to proper principles of interpretation. First we must discover what it was meant to say to those who read or heard it first. On this topic, and on this scripture, I seem to see advocates of proper principles of interpretation abandoning those principles. The disciples of Christ must be a people without distinction of nationality, social standing or finances, rank, or party. We noted this to be the meaning behind the comments to women to avoid dress or ornament that emphasised differences in social class or wealth. It would be odd if Paul were now seeking to emphasis suppression or subordination of women, it would fly in the face of the context and of other declarations of Paul. See Galatians 3:28 , "There is neither Jew nor Greek, slave no free, male nor female, for you are all one in Christ Jesus". We know that in Corinth there were disruptions in the meetings by some women, inquiring about prophecies (1 Corinthians 14:33-35). In Ephesus there is some problem to do with women and learning (1 Tim 2:11-12). The men had been challenged about anger and arguments disrupting worship in the church. This then is Paul telling Timothy what to do to sort things out. Paul addressed this letter to Timothy (1 Timothy 1:2) who was looking after the church in Ephesus. We must remember this when we are trying to understand what Paul meant. This was not addressed to the church generally, or to the church in the 21st century, even taking into account our belief that through the inspiration by the Holy Spirit this is meant to speak to us today. 1) Learn "A woman should learn in quietness and full submission." The first keyword here is the word "learn". Women did learn. In the church women had access to learning. Phoebe is mentioned as a deacon in the Greek of Romans 16:1. There is no such word as deaconess in Greek. Phoebe was a deacon. When she is mentioned alongside her husband, her name is mentioned first. The ancient church councils produced creeds that defined what was true and what was heresy. These councils also regulated female deacons. Early in church history we see that deacons were considered an order of the clergy. While this is not scripture, it gives a clue to an early, commonly accepted, understanding of this scripture, while still not far distant from the culture of Paul's day. In Paul's time, in a culture when women did not have access to learning, the church taught all the eternal truths, and allowed women to teach them. The Christian church was the only religious institution that gave women religious instruction and training. In those days, though women could not vote, they could own businesses on their own (see story of Lydia in Acts 16). Throughout Acts we see Paul utilising influential women who are converts. Excavations of ancient Pompeii reveal that the largest building in the town was a businesswoman's club. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/10/11/sunday-11th-october-timothy-part-5/ http://www.york-epc.org.uk/2009/10/11/sunday-11th-october-timothy-part-5/#comments Sun, 11 Oct 2009 21:08:54 +0000 john http://www.york-epc.org.uk/?p=566 http://www.york-epc.org.uk/2009/10/11/sunday-11th-october-timothy-part-5/feed/ 39:32 We heard part 5 of Graham's Timothy series this morning, focusing on 1 Timothy 2:15. Apologies that the post was late both last week and this. ... We heard part 5 of Graham's Timothy series this morning, focusing on 1 Timothy 2:15. Apologies that the post was late both last week and this. We have had some technical difficulties which are now resolved. 1 Timothy 2:9-15 1) Women to dress modestly v9 Modest dress. Is this a light-weight comment? Some scriptures used to tell women not to wear adornment: Proverbs 7:10 Then out came a woman to meet him, dressed like a prostitute and with crafty intent. Isaiah 3:16-23 The LORD says, The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles. Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald. In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, the ear-rings and bracelets and veils, the head-dresses and ankle chains and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls. Context Girl approaching me, she appeared to wave to me, then signalled as though turning a corner on a bicycle, then she plunged a hand down her cleavage. When she got near to me I saw she had not been signalling to me but was pulling out the cables for her earphones. Firstly remember that the pastoral letters are about church and how Christians fit together in church. So we see that men, women and different groups is church are spoken about, and in relation to each other. Context makes a difference! What is this modest dressing about? (a) Sexual temptation of men I am uncomfortable with teaching about this text that overly stresses modest clothing for women because of men and their temptations to lust. If a woman goes too far with this thinking she would end up wearing a sack. A man needs very little to provoke sexual lust. The gospel deals with the hearts of men without needing to repress women. I think men are to bear the responsibility for their own lusts. Jesus challenged men about looking at women with an attitude of lust. He did not say the blame lay with the women. (b) Unity in the church This is firstly referring to women in the church gathered. I come to that conclusion because of the context. This therefore refers to dress in the gathering of the Christians. To parade inequality or differences in social standing or wealth would not be helpful in a fellowship of believers where all are to be treated with equal value. James 1:9,10 The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position, because he will pass away like a wild flower. James 2:2-5 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, Here's a good seat for you, but say to the poor man, You stand there or Sit on the floor by my feet, have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? The rich were incapable of braiding their hair without the help of servants or slaves. This is not about vanity, or about banning the wearing of pearls, it is about unity within the church. Think about it. A pearl or a fancy hair do does not damage a church, but disunity does. See John 17:20-23 My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/10/09/sunday-4th-october-2009-timothy-part-4/ http://www.york-epc.org.uk/2009/10/09/sunday-4th-october-2009-timothy-part-4/#comments Fri, 09 Oct 2009 09:27:45 +0000 john http://www.york-epc.org.uk/?p=559 http://www.york-epc.org.uk/2009/10/09/sunday-4th-october-2009-timothy-part-4/feed/ 34:19 We had the fourth instalment of Graham's Timothy series this morning, based on 1 Timothy 2:1-8. Next week it is "women to dress modestly" 1 Timothy ... We had the fourth instalment of Graham's Timothy series this morning, based on 1 Timothy 2:1-8. Next week it is "women to dress modestly" 1 Timothy 2:1-8 1) Prayer The first chapter was mainly an introduction. Paul now gets down to the business of worship, or more particularly, prayer. Prayer for leaders. This tells us that prayer works. Followers of Jesus should be interested in, and be concerned about national issues and to express that first and foremost by prayer. One God and one mediator - RC saints, unbelievers looking to Christian friends., other religions. See also John 14:6, Jesus answered, I am the way and the truth and the life. No-one comes to the Father except through me. Continual or regular prayer , see the following scriptures: 1 Thessalonians 1:3 We continually remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. 1 Thessalonians 2:13 And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe. Romans 1:9-10 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you. Ephesians 6:18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Colossians 1:3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 2 Timothy 1:3 I thank God, whom I serve, as my forefathers did, with a clear conscience, as night and day I constantly remember you in my prayers. Prayer for secular leaders. Nero ruled then AD 54-68. Prayer is the partner of perseverance. I referred to "hold on" last week. While holding on - pray! "Godliness" along with "godly" occurs frequently in Paul's pastoral letters, but nowhere else in his writings. Is this because they are pastoral epistles or because of the dangerous times? In such times only godliness is the answer. Prayer is part of being godly. 2) Thanksgiving Why thank? Do we imply that God did it? "Thanks I was the one to survive a car crash, even though they others did not." But if I give thanks, do I blame God for the others? I thank, I can not help it. Perhaps it is what I need to do. See 1 Thessalonians 5:18 "...give thanks in all circumstances, for this is God's will for you in Christ Jesus." "Pray for...wants to be saved." Even Nero? Yes, for there is no other salvation, yet this salvation is so great ("glorious gospel" see last week sermon) Pray as though there is hope. Hold on as though there is always hope. 3) Lift up holy hands without anger or disputing. Men pray and women dress modestly. Why speak to men and women about such different things, as though women would not be interested in prayer? Do women find prayer more natural, so that the men need a particular encouragement? MEN! This teaching on prayer, is in the context of this chapter, seems to be about in the church meetings. Men should not be coy about public prayer. Global,,Mission,,Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/09/27/sunday-27th-september-2009-timothy-part-3/ http://www.york-epc.org.uk/2009/09/27/sunday-27th-september-2009-timothy-part-3/#comments Sun, 27 Sep 2009 12:47:34 +0000 john http://www.york-epc.org.uk/?p=554 http://www.york-epc.org.uk/2009/09/27/sunday-27th-september-2009-timothy-part-3/feed/ 36:08 Graham continued his series on Timothy this morning majoring on 1 Timothy 1:12 to 18. 1 Timothy 1:12-18 Intro Verses 12 to 17 Paul says - he ... Graham continued his series on Timothy this morning majoring on 1 Timothy 1:12 to 18. 1 Timothy 1:12-18 Intro Verses 12 to 17 Paul says - he has chosen me for this privilege. Verses 18 to 20 Paul says - he has chosen you Timothy. 1) What a glorious Gospel! The whole of Chapter 1 rests on the fulcrum of Verse 11 "...the sound doctrine that conforms to the glorious gospel of the blessed God, which he entrusted to me." Verse 12. False teachers taught contrary to it, Paul and Timothy have been "appointed" to it. committed to my trust-Translate as in the Greek order, which brings into prominent emphasis Paul, "committed in trust to me"; in contrast to the kind of law-teaching which they (who had no Gospel commission), the false teachers, assumed to themselves See 1Timothy 1:8 Titus 1:1-3 Paul, a servant of God and an apostle of Jesus Christ for the faith of God's elect and the knowledge of the truth that leads to godliness- a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time, and at his appointed season he brought his word to light through the preaching entrusted to me by the command of God our Saviour, "Glorious gospel" and "Gospel of glory of Christ" See 2 Corinthians 4:4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. The supremely blessed One is He from whom all blessedness flows. This term, as applied to God, occurs only here and in 1 Timothy 6:15 (which God will bring about in his own time- God, the blessed and only Ruler, the King of kings and Lord of lords, whom no-one has seen or can see. To him be honour and might for ever. Amen. ) Here it is that the Gospel is blessed in contrast to the curse on those under the law. See Galatians 3:10 All who rely on observing the law are under a curse, for it is written: Cursed is everyone who does not continue to do everything written in the Book of the Law. See 1 Peter 1:10-12 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. "glorious gospel of the blessed God." Why preach the false when we have the treasure we can proclaim? The false teachers have failed to see the treasure. What would happen to to us if we lost sight of the treasure? We keep our sight of the treasure clear by fellowship, worship, conversation with God, feeding on the scriptures, obedience. 2) Verse 12 "Considered me faithful." Was that before his appointment? It seems it was before his appointment, when God knew his character. See verses 13 to 16. God saw a different character in Paul than he saw in himself. Compare this with his view of himself. Paul is claiming that God foresaw that he would be faithful by the faithfulness God placed within him. Once again we find ourselves refering to Philippians 2:11-13 (Therefore, my dear friends, as you have always obeyed- not only in my presence, but now much more in my absence- continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.) So this great trust and equipping was committed to Paul. This conviction will have been a huge motivation to him. Does it motivate us? Paul was thanking God for this shows that the value of Paul's faithfulness was due solely to God's grace, it was not to his own natural strength. It does not have to be our alone either. Faithful Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/09/20/sunday-20th-september-2009-timothy-part-2/ http://www.york-epc.org.uk/2009/09/20/sunday-20th-september-2009-timothy-part-2/#comments Sun, 20 Sep 2009 12:56:02 +0000 john http://www.york-epc.org.uk/?p=549 http://www.york-epc.org.uk/2009/09/20/sunday-20th-september-2009-timothy-part-2/feed/ 45:32 Graham continued his series on Timothy this morning concentrating on 1 Timothy 1:9-11. False Teachers and Their Character 1 Timothy 1:1-11 1) "Command certain men" What right has anyone ... Graham continued his series on Timothy this morning concentrating on 1 Timothy 1:9-11. False Teachers and Their Character 1 Timothy 1:1-11 1) "Command certain men" What right has anyone in the church to command, or for another to submit? This is an exceptional situation so does not encourages bullying leadership a churches, but it does show that the church is a place of truth and order. This is an issue that would not need teaching to the Jewish Christians, as they would know about the rebellion of Korah, Dathan. Paul has already begun his letter to Timothy by emphasising that he himself is under authority. 2) Myths and False teaching Myths (1:4; Titus 1:14). The term "myth" is often used to refer to a story which is untrue. Academics use of the term does not generally refer to whether a story is truth or not. Unbelievers will use the word "myth" to refer to sacred stories of the various faiths. In a very broad sense, "myth" can refer to any traditional story. Yes, but a myth is not the truth, and the gospel is the truth! The gospel is not a myth, it is the "power of God for salvation" (I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. Romans 1:16) and our faith does not rest on myths."Endless genealogies" The false teaching: False doctrine, (1:3; 6:3). It is false, not true, not the real thing. Why settle for the counterfeit when the real treasure is available. Grace is better! When Paul wrote his letter to the Ephesians he majored, not on the false teachings, but on truth. He described their pressures as the attacks of dark forces. Here though he deals with false teaching they were subject to. What if I claimed a new revelation of God given to me in a day-time visitation, like the founder of the Mormons, or in a dream, like the founder of Islam? You would have to decide if you believed me. For a Christian it is a different process of thinking entirely. A Christian trusts in the words of Jesus because his words were validated by his miracles and his resurrection from the dead. And we know that the records are trustworthy. We find that the transformed life Jesus offered is real once we have experienced it for ourselves. A changed life is not the evidence. It is the a changed life in accordance with the teachings of Jesus, the one who is trustworthy because of his miracles and resurrected life. I met a church leader last week. Just as I was looking at his face trying to remember where I had seen him before he said, "Hello Graham. The last time I heard you preach, you preached..." He then recounted the main points of a sermon from my Ezra series. He went on to say the state he was in at the time and that God spoke to him clearly then, through my preaching, in a powerful way. That word to him then had been like the turning of a rudder on a ship, it give him direction and revelation about his situation in a way that could not have been due to me, but only due to God. And then he said, "And another thing. It was thoroughly biblical!" That final comment was the one that pleased me, gave me a sense of achievement. I want the scriptures to speak. My duty is to allow God to speak through his word. False teachers want themselves to be heard. They don't want the glory to go to God, they want to get it for themselves. Over the years I think I have seen a principle at work, that he or she who sets themselves up as an object of idolatry will become entangled in the dynamic of idolatry and will themselves become the slaves of idolatry. They end up worshipping the false gods of the misuse of drugs, sex, money, possessions, etc. 3) False teachers and their character Regarding the Christians is Ephesus and false teaching, where was their discernment? Where was the, "I feel uneasy about that"? It is a year since a Christian leader in Florida, USA was discovered to have been a fraud all along. While Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/09/13/sunday-13th-september-2009-1-timothy-1/ http://www.york-epc.org.uk/2009/09/13/sunday-13th-september-2009-1-timothy-1/#comments Sun, 13 Sep 2009 12:30:43 +0000 john http://www.york-epc.org.uk/?p=531 http://www.york-epc.org.uk/2009/09/13/sunday-13th-september-2009-1-timothy-1/feed/ 31:53 Last week was actually the first in a new series on Timothy, even though it was based on Acts 28. Unfortunately, this week's recording stops ... Last week was actually the first in a new series on Timothy, even though it was based on Acts 28. Unfortunately, this week's recording stops suddenly after 30 minutes because the mp3 recorder ran out of batteries. 1 Timothy 1 Introduction Timothy is to get the church on a good footing to allow it to mature. Note, the importance of church, the group. The church was to have a great future, growth was expected. Not like the film I once saw where Paul and Peter were disagreeing with each other and one said he was "fighting for the survival of the church!" Timothy is to counter false teaching, develop the worship and appoint leaders. By looking at what Paul told Timothy had to do, we can see some features of the church in Ephesus, it's problems or deficiencies. The structure of 1 Timothy are the task set out for Timothy to accomplish: (a) Warn the false teachers against teaching doctrine contrary to the accepted gospel already proclaimed and accepted by the church. See 1:3-20, compare Revelation 2:1-6, Galatians 1. (b) Teach orderly conduct in worship. (c) Appoint properly qualified leaders. (d) Select female church workers, widows who would be supported by the church and response would carry out certain duties in the church. See 2 - 6:2. (e) Warn against covetousness and urge good works. See 6:3-19. A summary of Timothy's task could be: To bring about a community of the truth, worshipping in truth and living out the truth, all within the context of resisting false teaching. Use of language reveals attitude or mood of the writer or speaker. I choose three words in the first part of this letter which, I think, reveals something of Paul. 1) "Command" "Paul an apostle of Christ Jesus by the command of God our Saviour and of Christ Jesus our hope..." "Commandment" - gk epitag?, stresses the authoritativeness of the command. This later letter of Paul's has a different greeting from his earlier ones. Previously he described himself as an apostle by the "will" of God. Now it is by the command of God. Does he now feel conscious that it is something he must submit to, with all the consequences? Perhaps he needed this perspective when the times became more challenging for him. How to know the will of God? Live in the scriptures. Keep up your conversations with God. Try to do what you believe you are asked to do by God. 2) Verse 3, "Stay." Sometimes we need to resist the urge to move on in our quest for the next adventure. Where the action is, is where Jesus wants you to be. "Stay!" Why? Was he about to move on? The greater good, the mission of the church of Jesus Christ is put alongside personal desires. 3) "Charge" verses 3, 5 and 18 "Charge" - gk parangelia, a proclamation, a command or commandment, is strictly hsed of commands received from a superior and transmitted to others. (Vine's Expository Dict of NT words) Is also used in Rom 16:22-27 Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him- to the only wise God be glory for ever through Jesus Christ! Amen. A command or instruction is given, a charge is a responsibility accepted. This distinction is something explored further in this letter when Paul starts speaking of false teachers. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/09/06/sunday-6th-september-2009-acts-28/ http://www.york-epc.org.uk/2009/09/06/sunday-6th-september-2009-acts-28/#comments Sun, 06 Sep 2009 14:38:57 +0000 john http://www.york-epc.org.uk/?p=525 http://www.york-epc.org.uk/2009/09/06/sunday-6th-september-2009-acts-28/feed/ 37:20 Graham is back with us after his holiday from China. His message this morning was based on Acts 28. Letters of Paul to Tim #38; Titus ... Graham is back with us after his holiday from China. His message this morning was based on Acts 28. Letters of Paul to Tim #38; Titus Part 1 Acts 28 Introduction Paul's Roman imprisonment in AD 60. After his release he writes to Timothy and Titus about AD 63-65. 1) "Go to this people and say" Compare with Matthew 13:14 and the parable of the sower. Jesus taught in parables. Why? See verse 10 following. Truth is revealed to those who are ready or who have openness to receive, yet concealed from those who would reject it, saving them from the further sin of blasphemy. This is the confidence Paul has in Acts 28. 2) "They will listen" That the gospel was for the Gentiles as well as the Jews is the great theme of the book of Acts, this book written by a Gentile, Luke. On his release from confinement we Paul visiting Crete during his fourth missionary journey. He missed Crete due to the storm which nearly sank his ship on his way to Rome. During this fourth missionary tour he writes to Titus, the man he has left in charge of the new church in Crete, and to Timothy who is left in charge of the new church in Ephesus. His letters to both of these people, Timothy and Titus, are not so much letters to these men on personal issues but to instruct them how to get the new churches on a proper footing. What it is to be a church of Christians, or Christians being church, will be a main theme of this series. Paul's conviction, communicated through these letters, is that the Gentiles "will listen". Conclusion "They will listen" Acts 28:28 Compare with: Matthew 9:37 Then he said to his disciples, The harvest is plentiful but the workers are few. Luke 10:2 He told them, The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. John 4:35 Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. I need to make sure I do not forget this. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/08/30/august-30th-2009-surrounded-by-a-great-cloud-of-witnesses/ http://www.york-epc.org.uk/2009/08/30/august-30th-2009-surrounded-by-a-great-cloud-of-witnesses/#comments Sun, 30 Aug 2009 10:04:36 +0000 Matt http://www.york-epc.org.uk/?p=523 http://www.york-epc.org.uk/2009/08/30/august-30th-2009-surrounded-by-a-great-cloud-of-witnesses/feed/ 38:18 On Sunday Pastor Matt shared from Hebrews 12 and about being Surrounded by a Great Cloud of Witnesses: On Sunday Pastor Matt shared from Hebrews 12 and about being Surrounded by a Great Cloud of Witnesses: Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/08/24/sunday-22nd-august-2009-be-ready/ http://www.york-epc.org.uk/2009/08/24/sunday-22nd-august-2009-be-ready/#comments Mon, 24 Aug 2009 12:09:54 +0000 Matt http://www.york-epc.org.uk/?p=519 http://www.york-epc.org.uk/2009/08/24/sunday-22nd-august-2009-be-ready/feed/ http://www.york-epc.org.uk/2009/08/18/sunday-30th-august-2009-doing-the-dash/ http://www.york-epc.org.uk/2009/08/18/sunday-30th-august-2009-doing-the-dash/#comments Tue, 18 Aug 2009 09:45:11 +0000 john http://www.york-epc.org.uk/?p=541 http://www.york-epc.org.uk/2009/08/18/sunday-30th-august-2009-doing-the-dash/feed/ 38:18 Pastor Matt recorded this one in the office so it may sound a little bit different to some of the other sermons. But it is ... Pastor Matt recorded this one in the office so it may sound a little bit different to some of the other sermons. But it is what he preached on this particular Sunday. Global,,Photos mail@yorkelim.com no No http://www.york-epc.org.uk/2009/08/16/sermon-16th-aug-09-ezra-final-part/ http://www.york-epc.org.uk/2009/08/16/sermon-16th-aug-09-ezra-final-part/#comments Sun, 16 Aug 2009 12:35:50 +0000 graham http://www.york-epc.org.uk/?p=517 http://www.york-epc.org.uk/2009/08/16/sermon-16th-aug-09-ezra-final-part/feed/ http://www.york-epc.org.uk/2009/07/19/sermon-19th-july-09-ezra-part-10/ http://www.york-epc.org.uk/2009/07/19/sermon-19th-july-09-ezra-part-10/#comments Sun, 19 Jul 2009 12:21:57 +0000 john http://www.york-epc.org.uk/?p=512 http://www.york-epc.org.uk/2009/07/19/sermon-19th-july-09-ezra-part-10/feed/ 39:42 Graham had recovered enough from the last few days camping in a field (setting up for Fraisthorpe) to continue his series on Ezra this morning. ... Graham had recovered enough from the last few days camping in a field (setting up for Fraisthorpe) to continue his series on Ezra this morning. We picked up from Ezra 8:35. Ezra 8:15, 8:35-10:4 Intro Ezra discovers that some of the returners have been marrying wives from the forbidden nations. This week we look at why it was so serious and had to be handled so radically. 1) The priestly line could have been lost Because we are used to being able to approach God through the merits of Jesus, and this is part of our secular culture too, we forgot something about approaching God. It is a terrible thing to approach God, and it is only through Jesus that we can. Not anyone can approach him. See the references to God being a consuming fire Hebrews 12:28-29 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire. Exodus 24:17 To the Israelites the glory of the LORD looked like a consuming fire on top of the mountain. Deuteronomy 9:3 But be assured today that the LORD your God is the one who goes across ahead of you like a devouring fire. He will destroy them; he will subdue them before you. And you will drive them out and annihilate them quickly, as the LORD has promised you. 2 Samuel 6:5-7 David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals. When they came to the threshing-floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. The LORD's anger burned against Uzzah because of his irreverent act; therefore God struck him down and he died there beside the ark of God. Acts 5 Ananias and Sapphira So? These ancient Jews wanted to approach God and they knew it was for them, only possible through the sacrifices and the priesthood. 2) Is this treatment of the foreign wives far from the ethics of Jesus? No! See Matthew 5:30 And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. 3) Our descendants matter Who are your descendants? The childless can have descendants, and those who have children can have none. Be fruitful, multiply and subdue the earth was the command to Adam. To us it is to go into all the world and make disciples. They needed their priesthood. Our world needs its priests. Who are they? 1 Peter 2:4-5 As you come to him, the living Stone- rejected by men but chosen by God and precious to him you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/07/12/sermon-12th-july-09-ezra-part-9/ http://www.york-epc.org.uk/2009/07/12/sermon-12th-july-09-ezra-part-9/#comments Sun, 12 Jul 2009 16:13:58 +0000 john http://www.york-epc.org.uk/?p=507 http://www.york-epc.org.uk/2009/07/12/sermon-12th-july-09-ezra-part-9/feed/ 44:25 Graham has recovered from the shock of last week's surprise celebration. He continues his Ezra series this morning from Ezra 8:15. Ezra 8:15 to 9:4 Intro Ezra comes ... Graham has recovered from the shock of last week's surprise celebration. He continues his Ezra series this morning from Ezra 8:15. Ezra 8:15 to 9:4 Intro Ezra comes to Jerusalem Chapter 7. In verse 8 we read that he arrived. Chapters 7 #38; 8 give details of his journey. Last week we looked at the royal support Ezra had because God was at work. Ezra asked (and we linked that to New Testament encouragements to pray and ask). We also saw how the hand of God was 'on' Ezra in a special way, and he knew it (see 8:18). 1) "Is anyone called?" was a question Ezra knew the answer to. Ezra 8:15 I assembled them at the canal that flows towards Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. Are you called? What to? They could have stayed behind. Why would you have wanted to stay? What would have tempted you to stay behind 2) He who calls equips They would not ask for the king's protection. They handed over the riches to God so that he could defend what was his own. What does this say about my finances? My life? Your finances? Your life? See Matthew 10:10 As you go, preach this message: 'The kingdom of heaven is near.' Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give. Do not take along any gold or silver or copper in your belts; take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep. Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. (verses 7-13) What would they have done if they had been robbed and all was lost? 3) He who calls calls He who calls us to follow, or to some special sphere of service continues to call us on. What does he expect? Are sacrifice and self-denial outdated concepts? Surely that is one of the core issues in the debate about homosexual practice and the Christian life-style. My visit to the Isle of Man and the missionary history I learned about there, one year as a hermit copying a copy of the scriptures then off into the sea in a coracle to see where he would end up. He who calls calls. What do I mean? That the call of God abides upon us all our life. Perhaps not to a specific task, but to be his and to follow Jesus. See: Matthew 24:12-14 (New American Standard Bible) Jesus said, "Because lawlessness is increased, most people's love will grow cold. but the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Mark 13:13 (New American Standard Bible) "You will be hated by all because of My name, but the one who endures to the end, he will be saved. James 2:14-17 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? Even so faith, if it has no works, is dead, being by itself. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." James 2:14-17 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? Even so faith, if it has no works, is dead, being by itself. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." Philippians 2:12 [see in context, verses 3-16] Therefore, my dear friends, as you have always obeyed- not only in my presence, but now much more in my absence- continue to work out your salvation with fear and trembling, Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/07/05/sermon-5th-july-09-celebrating-10-years-of-ministry/ http://www.york-epc.org.uk/2009/07/05/sermon-5th-july-09-celebrating-10-years-of-ministry/#comments Sun, 05 Jul 2009 15:39:10 +0000 john http://www.york-epc.org.uk/?p=504 http://www.york-epc.org.uk/2009/07/05/sermon-5th-july-09-celebrating-10-years-of-ministry/feed/ 30:47 Today's service was a very special one as we marked 10 years of Graham's ministry. Graham believed it was a Sunday like any other but ... Today's service was a very special one as we marked 10 years of Graham's ministry. Graham believed it was a Sunday like any other but unbeknown to him we'd planned for Geoff Feasey (the regional superintendant in charge of the area when Graham was appointed) to preach, we read out messages of support sent in by people who had been touched by Graham's friendship and ministry we had some visitors who used to attend our church regularly and we had planned a lunch buffet at our new building. Graham was moved to tears. Mp3s,,Sermons,,Uncategorized mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/28/sermon-28th-june-09-ezra-part-8/ http://www.york-epc.org.uk/2009/06/28/sermon-28th-june-09-ezra-part-8/#comments Sun, 28 Jun 2009 18:55:43 +0000 john http://www.york-epc.org.uk/?p=498 http://www.york-epc.org.uk/2009/06/28/sermon-28th-june-09-ezra-part-8/feed/ 40:24 Graham continued his series on Ezra this morning from chapter 7 Ezra 7:6...this Ezra came up from Babylon. He was a teacher well versed in the ... Graham continued his series on Ezra this morning from chapter 7 Ezra 7:6...this Ezra came up from Babylon. He was a teacher well versed in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he asked, for the hand of the LORD his God was on him. Intro Ezra comes to Jerusalem Chapter 7. In verse 8 we read that he arrived. Chapters 7 #38; 8 give details of his journey. Ezra travels with riches and by royal command. Why? 1) God at work Ezra 6:22 For seven days they celebrated with joy the Feast of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria, so that he assisted them in the work on the house of God, the God of Israel. 2) Ezra asked Ezra 7:6 The king had granted him everything he asked Because he asked! Nehemiah 2:4-5 The king said to me, What is it you want? Then I prayed to the God of heaven, and I answered the king, If it pleases the king and if your servant has found favour in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it. Because he asked! Luke 11:9-13 So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Because we ask! 3) For the hand of the Lord his God was on him See how special Ezra is, but remember how special you are. Ezra was not blood-bought as you are. 1 Peter 1:18-19 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. 1 Peter 2 Verses 9-10 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Peter tells them that because they are different and are enriched, they will now live differently. Verses 11-12 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Verses 4-5 As you come to him, the living Stone- rejected by men but chosen by God and precious to him you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. How sure are you that the gracious hand of your God is upon you? Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/21/sermon-21st-june-09-ezra-part-7/ http://www.york-epc.org.uk/2009/06/21/sermon-21st-june-09-ezra-part-7/#comments Sun, 21 Jun 2009 15:25:16 +0000 john http://www.york-epc.org.uk/?p=491 http://www.york-epc.org.uk/2009/06/21/sermon-21st-june-09-ezra-part-7/feed/ 40:10 Graham continued his fascinating series on Ezra this morning. Ezra 6:14 So the elders of the Jews continued to build and prosper under the preaching ... Graham continued his fascinating series on Ezra this morning. Ezra 6:14 So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. 1) Build It would take another four years to completion of the temple. 2) Prosper Not toiling but productive, fulfilling labour. To understand this prospering that God gave to them we need to see their previous poverty. Their poverty was a poverty of great material gain without God's blessing. See the preaching of Haggai concerning this. Haggai 1:5-11 Now this is what the LORD Almighty says: Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it. This is what the LORD Almighty says: Give careful thought to your ways. Go up into the mountains and bring down timber and build the house, so that I may take pleasure in it and be honoured, says the LORD. You expected much, but see, it turned out to be little. What you brought home, I blew away. Why? declares the LORD Almighty. Because of my house, which remains a ruin, while each of you is busy with his own house. Therefore, because of you the heavens have withheld their dew and the earth its crops. I called for a drought on the fields and the mountains, on the grain, the new wine, the oil and whatever the ground produces, on men and cattle, and on the labour of your hands. 3) Under the preaching Haggai 1:2 This is what the LORD Almighty says: These people say, 'The time has not yet come for the LORD's house to be built.' Haggai proclaimed a message that was very much of that moment. Zechariah lifted their gaze to see into the future they were working for, with the coming of the Messiah and the return - the second coming of the Messiah, Jesus. The thing that made the difference and got the people believing again was the preaching. The inspired word of God has power. Romans 1:16 I am not ashamed of the gospel Romans 1:17 Just as it is written Romans 10:14 How can they hear without someone preaching to them Psalm 119:105 Your word is a lamp to my feet and a light for my path There has been a brief loss of confidence in the ministry of preaching in the last decade or so, even in evangelical churches. Powerpoint and video have replaced preaching in some places. This lack of confidence in the power of the spoken word has been dented by the oratory skills of the new US president. If he can do that with political and motivational material, how much more can people be changed by the proclamation of the living scriptures? When I place my life under the preaching of others I choose those who will unfold scripture. I avoid the feel-good messages lifted from self-help books and business management techniques. I want the Word! Only that living seed will abide within me and give hope and strength when things get difficult and provide me with direction when the path I follow gets indistinct. How receive the word? Read it, feed on it, hear it. Live the Way, obey the voice that speaks to you through scripture James 1:22-25 Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it- he will be blessed in what he does. Matthew 7:26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/14/sermon-14th-june-09-ezra-part-6/ http://www.york-epc.org.uk/2009/06/14/sermon-14th-june-09-ezra-part-6/#comments Sun, 14 Jun 2009 13:21:47 +0000 john http://www.york-epc.org.uk/?p=481 http://www.york-epc.org.uk/2009/06/14/sermon-14th-june-09-ezra-part-6/feed/ 31:43 Graham continued his Ezra series this morning. This is part 6. Ezra 5:1- 6:2 Remembering, Searching the Records Intro We remember every time we celebrate the Lord's Supper together. ... Graham continued his Ezra series this morning. This is part 6. Ezra 5:1- 6:2 Remembering, Searching the Records Intro We remember every time we celebrate the Lord's Supper together. We search our conscience. Today I am going to talk about the searches that were made thousands of years ago in the libraries of city of Babylon and the mountain fortress of Ecbatana and I am going to suggest it speaks to us about the searches we make in our memories. 1) God's Word is proclaimed and they remember Why did they start building again? Because of the preaching and prophesying of the Haggai and Zechariah which caused them to remember! The book of Haggai reveals that this preaching went on from August to December. More on the subject of the power of the word of God next time. Exodus 3:15 God also said to Moses, Say to the Israelites, 'The LORD, the God of your fathers- the God of Abraham, the God of Isaac and the God of Jacob- has sent me to you.' This is my name for ever, the name by which I am to be remembered from generation to generation. Numbers 15:39 You will have these tassels to look at and so you will remember all the commands of the LORD, that you may obey them Deuteronomy 5:15 Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day. Deuteronomy 7:18 But do not be afraid of them; remember well what the LORD your God did to Pharaoh and to all Egypt. Deuteronomy 8:2 Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. Deuteronomy 8:18 But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today. Nehemiah 9:17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them, Psalm 77:11 I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. Isaiah 46:9 Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. Zechariah 10:9 Though I scatter them among the peoples, yet in distant lands they will remember me. They and their children will survive, and they will return. Luke 24:6-9 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' Then they remembered his words. 2) Building resumes because they remembered They start to build and they are asked who authorised them. Why could they not have given this reply earlier? Probably because they had forgotten. It was the preaching and prophesying of the Haggai and Zechariah which caused them to remember! What do we remember when we are asked about our faith? Always have a reply ready. Yet don't worry what you will say when taken before rulers and those in authority for the Holy Spirit. Mark 13:11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. The Address of Q. Sept. Tertullian (AD 193-211), To Scapula Tertullus, Proconsul of Africa. (Translated by Sir David Dalrymple 1790) Of a truth, we Christians do not mightily fear or dread aught which we undergo from those who know us not; forasmuch as when we became of this sect, we thereby bound ourselves to let out our very lives in the warfare Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/14/sian-interview/ http://www.york-epc.org.uk/2009/06/14/sian-interview/#comments Sun, 14 Jun 2009 13:18:53 +0000 john http://www.york-epc.org.uk/?p=478 http://www.york-epc.org.uk/2009/06/14/sian-interview/feed/ 13:14 Graham had a brief interview with Sian this morning. Sian is a student at the University but she also runs a children's home in Uganda! ... Graham had a brief interview with Sian this morning. Sian is a student at the University but she also runs a children's home in Uganda! The story about how this happened is truely incredible. She'll be giving us the whole story at the next Costa Del Soul in early July. Mp3s mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/07/sermon-7th-june-09-mercy-and-grace/ http://www.york-epc.org.uk/2009/06/07/sermon-7th-june-09-mercy-and-grace/#comments Sun, 07 Jun 2009 13:22:20 +0000 john http://www.york-epc.org.uk/?p=475 http://www.york-epc.org.uk/2009/06/07/sermon-7th-june-09-mercy-and-grace/feed/ 42:38 John Barton preached for us this morning. We had loads of fascinating history and we learned the important and subtle difference between Mercy and Grace. John Barton preached for us this morning. We had loads of fascinating history and we learned the important and subtle difference between Mercy and Grace. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/06/05/sermon-31st-may-09/ http://www.york-epc.org.uk/2009/06/05/sermon-31st-may-09/#comments Fri, 05 Jun 2009 15:37:59 +0000 john http://www.york-epc.org.uk/?p=472 http://www.york-epc.org.uk/2009/06/05/sermon-31st-may-09/feed/ 36:12 Pastor Matt brought a word to the church this morning starting from John 1:1. Pastor Matt brought a word to the church this morning starting from John 1:1. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/05/24/sermon-24th-may-09-ezra-part-5/ http://www.york-epc.org.uk/2009/05/24/sermon-24th-may-09-ezra-part-5/#comments Sun, 24 May 2009 15:59:16 +0000 john http://www.york-epc.org.uk/?p=469 http://www.york-epc.org.uk/2009/05/24/sermon-24th-may-09-ezra-part-5/feed/ 44:36 Graham continued his Ezra series this morning. Woops! The notes were not added. Sorry for the oversight. Here they are now. G Ezra 4:1-5:5 Intro Sections in Hebrew ... Graham continued his Ezra series this morning. Woops! The notes were not added. Sorry for the oversight. Here they are now. G Ezra 4:1-5:5 Intro Sections in Hebrew and Aramaic 4:8-6:18 1) When the enemies heard ...4:6 Who are Xerxes and Artaxerses is verses 6,7? "in the reign of Ahasuerus, in the beginning of his reign, wrote they . . . an accusation" - Ahasuerus was a regal title, and the king referred to was successor of Darius, the famous Xerxes (the Cambyses of secular history). The adversaries were the Samaritans, who had been planted in the land of Israel, 2 Kings 17 Opposition lasted through many reigns, "all the days of Cyrus" including Darius, reign of Ahasuerus, in reign of Artaxerxes (see 4:24) Opposition lasted through many reigns and "all the days of Cyrus". We never know when the accuser will strike or how long opposition may last. Some have spent (given) their whole lives for the cause of God (rudderless coracles setting out from Isle of Man) 4:1 "When the adversaries..." The reply of v3 was not ungracious, it was brave. There are times to defy instincts of softness and stay firm in our resolve and obedience. They were being obedient to the decree of Cyrus. We never know when the accuser will strike. See: 2 Timothy 1:9 who has saved us and called us to a holy life- not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time Titus 3:5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 2) When the enemies wrote Discouragement works! Though not successful in this case, it often has its affect. THE SOUL - WHERE OUR BATTLES ARE v15 Search for a record - of what? Guilt, failure, sin. They did not ask for a search of 'permission to build', or the declaration of restoration. Search the record of your memory and look for better things than your past wrongs and failures. See: Psalm 103:11-13 For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; 1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 2:1-3 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defence- Jesus Christ, the Righteous One. He is the atoning [propitiation] sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we obey his commands. See the accusation about building the city (4:21). However this is the record of building the temple, not building the city. Chap 5 Letter to Darius. They had already lost but did not know it (our enemies have already lost). Did they think the Jews had lied in their claim or was this their last desperate attempt to oppose? They ended up being ordered to help. As they wrote, Daniel had gone before them and prayed (see Dan 9). 3) When the Jews trusted in God 5:1-5 'prophets of God' 'eye of their God was watching' Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/05/17/sermon-17th-may-09-2-kings-6/ http://www.york-epc.org.uk/2009/05/17/sermon-17th-may-09-2-kings-6/#comments Sun, 17 May 2009 14:23:05 +0000 john http://www.york-epc.org.uk/?p=461 http://www.york-epc.org.uk/2009/05/17/sermon-17th-may-09-2-kings-6/feed/ 38:14 Martin Rowley ministered powerfully to us this morning on Elisha, among other things, in 2 Kings 6. Martin Rowley ministered powerfully to us this morning on Elisha, among other things, in 2 Kings 6. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/05/11/sermon-10th-may-09-ezekiel-joshua/ http://www.york-epc.org.uk/2009/05/11/sermon-10th-may-09-ezekiel-joshua/#comments Mon, 11 May 2009 10:52:11 +0000 john http://www.york-epc.org.uk/?p=457 http://www.york-epc.org.uk/2009/05/11/sermon-10th-may-09-ezekiel-joshua/feed/ 48:39 This morning we were wonderfully ministered to by Ezekiel Joshua from India. This morning we were wonderfully ministered to by Ezekiel Joshua from India. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/05/11/sermon-3rd-may-09-joseph-part-9/ http://www.york-epc.org.uk/2009/05/11/sermon-3rd-may-09-joseph-part-9/#comments Mon, 11 May 2009 10:52:01 +0000 john http://www.york-epc.org.uk/?p=452 http://www.york-epc.org.uk/2009/05/11/sermon-3rd-may-09-joseph-part-9/feed/ 29:29 Pastor Matt continued his excellent series on Joseph this morning. Pastor Matt continued his excellent series on Joseph this morning. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/05/08/if-my-people/ http://www.york-epc.org.uk/2009/05/08/if-my-people/#comments Fri, 08 May 2009 16:03:53 +0000 john http://www.york-epc.org.uk/?p=454 http://www.york-epc.org.uk/2009/05/08/if-my-people/feed/ 3:00 Dave Godfrey has written a new song "If my People" (2 Chronicles 7:14) which is of course the key verse for Global Day of Prayer. ... Dave Godfrey has written a new song "If my People" (2 Chronicles 7:14) which is of course the key verse for Global Day of Prayer. It is easy to learn, and we thought you might like to use it before the event. Attached therefore, with his permission, is the song together with the music. It is on his new CD "Amazing", available from him at www.omegazone.org.uk/shop or tel: 01904 778848. Song Words Mp3s mail@yorkelim.com no No http://www.york-epc.org.uk/2009/04/26/sermon-26th-april-09-joseph-part-8/ http://www.york-epc.org.uk/2009/04/26/sermon-26th-april-09-joseph-part-8/#comments Sun, 26 Apr 2009 16:04:23 +0000 john http://www.york-epc.org.uk/?p=449 http://www.york-epc.org.uk/2009/04/26/sermon-26th-april-09-joseph-part-8/feed/ 32:02 Matt continued his Joseph series this morning. Matt continued his Joseph series this morning. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/04/19/sermon-19th-april-09-joseph-part-7/ http://www.york-epc.org.uk/2009/04/19/sermon-19th-april-09-joseph-part-7/#comments Sun, 19 Apr 2009 13:47:49 +0000 john http://www.york-epc.org.uk/?p=445 http://www.york-epc.org.uk/2009/04/19/sermon-19th-april-09-joseph-part-7/feed/ 27:48 Pastor Matt continued his series on Joseph this morning. Pastor Matt continued his series on Joseph this morning. Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/04/12/sermon-12th-april-09-resurrection-day/ http://www.york-epc.org.uk/2009/04/12/sermon-12th-april-09-resurrection-day/#comments Sun, 12 Apr 2009 12:53:25 +0000 john http://www.york-epc.org.uk/?p=433 http://www.york-epc.org.uk/2009/04/12/sermon-12th-april-09-resurrection-day/feed/ 21:11 Hallelujah, Christ is risen! He is risen indeed! Happy Easter to you. Graham discusses the unknown numbers who were raised from the dead on resurrection ... Hallelujah, Christ is risen! He is risen indeed! Happy Easter to you. Graham discusses the unknown numbers who were raised from the dead on resurrection day. Don't forget to listen to the drama! The script to Mick, Matt and Ben is available here mick-matt-n-ben. Matthew 27:52-53 THE DEAD RAISED Not the main event, but part of the history. At this first resurrection time this other miracle occurred. 1) What happened? Matthew 27:52-53 "The graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many" Would it have been as described in our drama with bodies having to be buried in graves that had to be dug again? Perhaps not quite like that. Many of the tombs in and around Jerusalem to this day are hollow stone sepulchres. They are built at ground level. I have heard it suggested that it was the earthquake at the time of the death of Jesus that would have burst open these 'graves'. This miracle though is not the bursting open of the tombs but what happened to the dead people with them. The dead were raised for a while and they came out. But they did not come out of their tombs until the resurrection of Jesus, not at the time of the earthquake. Notice that those who rose from the dead did not appear in Jerusalem until after Jesus' resurrection. See the NIV translation: "They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people." What they were doing until their appearance is not known to us. 2) Why is it often overlooked? This event it only mentioned in Matthew's gospel. I have not idea why that is so! It must have been something people would talk about in such a small city. Although "many . . . saints who had fallen asleep" were raised, not all were. These were a select group. Were they examples of something to come or the consequence of such resurrection power at work? The numbers of those who were raised is not specified, but the term "many" in this case is rather vague. Was it a crowd or half a dozen? I think half a dozen would be "many" if we are talking about dead people walking about. They "appeared to many" (v. 53). Again, we are not told how many. There must have been enough eyewitnesses to verify the miracle. When Matthew wrote his gospel, some of the eyewitnesses would have still been alive. Matthew doesn't say what became of these risen ones so we assume they were returned to their graves. This event, for all its amazing detail, seems to have been eclipsed by the far greater event of the resurrection of Jesus and his many and prolonged appearances. 3) Why the time gap? Where they were in the days after they were loosed from the grave and before they appeared in Jerusalem is not revealed. But I am sure that they it is because they were not raised before Jesus. 1 Corinthians 15:20 tells us that Jesus was the first to rise. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. Their appearance proved that Christ had conquered death, not merely for Himself, but for all his people. One day all who are in the graves will hear His voice and come from them. John 5:28-29 Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out- those who have done good will rise to live, and those who have done evil will rise to be condemned. 1 Thessalonians 4:13-18 Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/04/05/sermon-5th-april-09-palm-sunday/ http://www.york-epc.org.uk/2009/04/05/sermon-5th-april-09-palm-sunday/#comments Sun, 05 Apr 2009 13:41:56 +0000 john http://www.york-epc.org.uk/?p=427 http://www.york-epc.org.uk/2009/04/05/sermon-5th-april-09-palm-sunday/feed/ 29:23 This was Palm Sunday and Graham preached on John 12 The Triumphant Entry. Palm Sunday John 12:12ff Also in Matt 21, Mark 11, Luke19 Introduction This event appears in all ... This was Palm Sunday and Graham preached on John 12 The Triumphant Entry. Palm Sunday John 12:12ff Also in Matt 21, Mark 11, Luke19 Introduction This event appears in all gospels. All the gospel writers thought it that inportant. John writes this from memory. He is writing of the highlights he chooses to present for a purpose. We know his great purpose for his gospel was outlined in chapter 20. John 20:29-30 Then Jesus told him, Because you have seen me, you have believed; blessed are those who have not seen and yet have believed. Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. 1) Why call it the Triumphal Entry? Down the centuries this event has been understood by believers as a Triumph. But this time before the battle has taken plane and before the final victory won.. 2) At first they did not understand. See verse 16. What had they done? What did they not understand? (a) After the resurrection they realised that they had fulfilled prophecy. (b) After the resurrection they understood what they had done. They had done something instinctive. The action of the crowds was spontaneous (see verse 12). They had not decided beforehand that they would carry out a prophetic act. What else is instinctive? Fruit of the Spirit, walking in the Spirit. 3) Why did the crowds react the way they did? Note that the crowd were also acting while still under the influence of the raising of Lazarus from the dead. Witnessing great acts of God can effect us. Signs/miracles point the way. What signs have you seen in your own life recently? In what way do they encourage you to invite Jesus to ride into you life afresh as conqueror and Lord? Mp3s,,Sermons mail@yorkelim.com no No http://www.york-epc.org.uk/2009/03/29/sermon-29th-march-09-joseph-part-6/ http://www.york-epc.org.uk/2009/03/29/sermon-29th-march-09-joseph-part-6/#comments Sun, 29 Mar 2009 15:35:56 +0000 john http://www.york-epc.org.uk/?p=424 http://www.york-epc.org.uk/2009/03/29/sermon-29th-march-09-joseph-part-6/feed/ 31:01 Pastor Matt continued his Joseph series this morning. Pastor Matt continued his Joseph series this morning. Mp3s,,Sermons mail@yorkelim.com no No